Fr. Eugene Lobo SJ –
Easter Sunday, March 31, 2024
Acts 10:34, 36-43; Colossians 3:1-4 or 1 Corinthians 5:6-8; John 20:1-18
The feast of Easter is the celebration Jesus’ victory over death and mankind’s hope for eternal life. This feast gives us the hope of our own Resurrection and at the same time keeps us united with the living Christ who has promised to be with us. The theme of today’s Mass includes both proclamation and witness. St Paul tells us that if Jesus is not risen from the dead, our faith be in vain. In the Gospel of the day Mary Magdalene is asked to go and proclaim the Resurrection to all. To the Disciples the Resurrection of Jesus was something new and unexpected. It was a total transformation and it gave them a new vision of life. They had been witnesses of his suffering and death and during that time they had remained hidden out of fear. Their hope in Jesus was shattered. The resurrection brought about a complete turn around and they began boldly to proclaim that Jesus, who died on the Cross, was alive. Later, when they were arrested, persecuted and imprisoned, they rejoiced as they were now even more closely related to the life experience of their Lord through his resurrection. The Easter Sunday was a totally reversal of the image of Good Friday. His death which seemed to be a defeat before the world is now shown as a triumph, a victory over death.
The resurrection of Jesus Christ is at the very heart of Christianity. For his disciples it was indeed a mystery. They were not able to comprehend the fact of Resurrection and grasp the deep inner meaning of it even though Jesus had spoken to them several times during his public life. However it built up their faith particularly because of their experience of the presence of Jesus and made them persons, courageous and ready to face any eventuality for their master. Jesus stood among them, talked to them ate with them and taught them the doctrine. They were called upon to build the faith of others and we see how marvellous the living faith of the early Church was. Resurrection becomes the uniting factor, building the mystical body of Christ.
Today’s First Reading taken from the Acts of the Apostles, Peter begins his proclamation by touching on the highlights of what was commonly known about Jesus of Nazareth. He tells them that Jesus was God’s anointed one who went about doing good works and healing many. Yet he was rejected by his own people and put to death. As in Isaiah’s Suffering Servant, death was not the final word in the work of Jesus. God raised him up on the third day. He also emphasizes the importance of Jesus’ disciples not only experiencing and enjoying the joy of their Risen Master and Lord but also of sharing that experience and joy with as many people as possible. Peter tells them that they were those witnesses of Jesus’ preaching and healing, of his arrest, execution and death and also of his being risen again to life. The Apostle also tells them that they had eaten and drunk with Jesus after his resurrection from the dead.
The Second Reading Paul tells the Colossians that because of the resurrection of Jesus our earthly lives are raised to a new status. Since we have been raised with Christ, we should seek the things that are from above, where Christ is, seated at the right hand of God. We should set our minds on things that are above, not on things that are on earth. For, we have died in Christ, and our new life is hidden with Christ in God. Paul’s words open to us another dimension of Easter. Not only is it a celebration of Jesus’ resurrection, but also of our being raised to a new life with Christ. More than an unequalled demonstration of God’s power Easter shows that God lives in those who are open to receive forgiveness of sin and life that bridges death.
Today’s Gospel from John draws our attention to the empty tomb as the sign of Jesus’ resurrection to life. In this empty tomb story John involves Mary Magdalene, Simon Peter and his beloved disciple. It was the first day after Sabbath, first day of the Christian week when Mary Magdalene came to the tomb of Jesus. It was a Jewish custom to visit the tomb of the beloved departed at least for three days after the burial. She was the first one to discover that the tomb where Jesus was buried was now empty. As she approached the tomb she saw the stone rolled back and wondered who could have removed such a heavy stone. Her immediate conclusion was that the body was taken away by somebody. She immediately ran to the disciples to inform the matter of the missing body of the Lord. She reported the matter to Peter who was already accepted as the Leader of the group. Peter and the disciple whom Jesus loved run to the tomb. They saw the entire scene, they understood and they believed in the act of the resurrection.
The fact that the tomb was empty is confirmed by Peter and the beloved disciple. They too had sensed the urgency and so they ran to the tomb to confirm Mary Magdalene’s report. Much has been said about the detail that the beloved disciple outran Peter but most of it seems to be creative speculation. What is really important is what the beloved disciple and Peter see when they arrive at the tomb. The body is indeed gone but they found the burial clothes there itself. Peter noticed that the head covering had been rolled up separately and placed in a different location from the other burial clothes. The evidence points to two conclusions. First, the body is indeed gone. Second, it has not been stolen by grave robbers or anyone else. Robbers would not have taken the time to remove the burial clothes and put them in places where they could be immediately seen.
The Gospel of today tells us how Mary Magdalene went in search of Jesus even after the disciples went away. She loved her master and was much devoted to him and wanted to remain close the tomb. She was upset with the events that the stone was removed, the body was missing and she thought that someone had deliberately stolen it. She wept at the loss and with the inner burning desire to be near him, to follow Him, to hear Him, to feel loved, to be understood and to be forgiven of sins. In the tomb she sees two angels who ask her the reason for her crying. At that very moment Jesus too is present and he too asks her the reason for her crying. She thinks that he is gardener and looks for his help but Jesus presents himself to her and calls her by name. She was asked to go and tell all, starting from the disciples that Jesus is raised from the dead and she has seen him and he has the good news for everyone.
For Peter and other disciples this was the moment of growth in their faith in the resurrection of Jesus. Immediately after the visit to the empty tomb they may have been shocked. This will soon be clarified to them about the resurrection of Jesus perhaps through Mary Magdalene. Later it is further clarified as he encountered the disciples on the way to Emmaus where he explained the positive meaning of the sufferings of the messiah as found in the Old Testament. The resurrection of Jesus brought a new hope in the disciples and transformed their emptiness into a fullness of light. The word, “Jesus is alive!” or “I have seen the Lord!” were enough to instantly create a great spiritual hunger in their soul the worldly minds of the disciples suddenly became alerted to the truth.
To the Disciples the Resurrection was a new experience. It was something totally unexpected and new. It gave them a new vision of life. They were persons totally transformed with the presence of the Resurrected Jesus. They had seen his suffering and during that time most of them had remained hidden out of fear. For them as it is for us the celebration of Easter Sunday totally reverses the image of Good Friday. It tell us what Good Friday is about; It tells us that what took place on the cross on Good Friday was not just a simple death but a real sacrifice, it was not a defeat but a triumph over sin and death, and it was not an end but a great beginning. Jesus accepted death in total obedience to his Father. He tells the Father that he is ready to do his will and sacrificed himself for the salvation of the world. His death was not a defeat but a triumph over sin and death.
Today on Easter Sunday the celebration of the resurrection of Jesus reminds us that we have the same mission as Peter and Mary Magdalene and the other disciples of Jesus. This requires as the first reading of today tells us that we need a radical conversion, a radical change on our part. In the celebration of the Pasch, the Jews used to throw out all the leavened bread they had and replace it with freshly baked unleavened bread. Because of the fermentation process that leavened bread undergoes, yeast was regarded as a corrupting agent. So Paul tells us that we, too, as we celebrate our Christian Passover, are to become “a completely new batch of bread, unleavened as you are meant to be…having only the unleavened bread of integrity and truth.”
A friend asked Samuel Morse, the inventor of Telegraph, whether during all his experiments, he had come across a moment or stage where he did not know what to do next. Morse in reply said it had happened to him more than once. There were anxious moments in his life where he was unable to move. Then how did he overcome asked his friend. Morse replied that in confidence he would tell him that in such moments he would just kneel down and pray to God to give him light and understanding. The friend asked him whether he got that light and understanding from God. Morse replied emphatically yes. Therefore he added when he received honours from America and from Europe on account of his invention which bears his name he never even once he felt he deserved them. He had made only a valid application of electricity not because he was superior to others but solely because God, who meant it for mankind, would have revealed it to someone and was pleased to reveal it to Morse.