Fr Eugene Lobo SJ _
Acts 4:8-12; 1 John 3:1-2; John 10:11-18
Today is Good Shepherd Sunday and Vocation Sunday and the word of God presents us with two images, the Children of God and the Good Shepherd. In today’s gospel passage, Jesus emphasises the self-sacrificing element in his own life: that he is the good shepherd who is laying down his life for his sheep. He contrasts the good shepherd who owns the sheep to someone who is simply hired to look after them. The scriptures tell us of the extraordinary love of God for us, which has taken in Jesus the form of a good shepherd. The image of the Good Shepherd was perhaps the favourite early Christian image of our Saviour and has a long tradition in the history of God’s people. It is one that would be immediately understood by the people of the time. We have the popular images of Jesus the Good Shepherd carrying a sheep over his shoulders, or we have a smiling Jesus sitting under a tree, with a little lamb on his lap. This image of the shepherd appeals to us because it shows the tenderness of Jesus and his compassion. Considering these images, in recent times this day has been known as Vocations Sunday, a day on which we are called upon to pray for vocations to the priesthood and religious life. Jesus came to earth to proclaim the Kingdom of God.
In the first reading of today, we heard how Peter and John answered to those in authority about their calling to serve Jesus. Having been arrested for preaching the resurrection of the Lord after the healing of the cripple, they stood before the rulers, the elders and the scribes to account for their actions. Filled with the Holy Spirit, Peter answered that his actions of good works were performed in the Name of Jesus Christ, who had been crucified and now raised from the dead by God. The apostle assured them that the former cripple had been healed in the name of the resurrected Jesus. But the benefits of the resurrection of Jesus go far beyond the healing of one man. The work of salvation fulfilled in Jesus is extended to the whole world. Using the opportunity that was available to testify in the Holy Name of Jesus, Peter added that Jesus, the Stone that was rejected by the authorities, the builders, had become the Cornerstone.
In the Second Reading of today, John reminds his disciples of the depth of love of God the Father for us that results in our being called his children. Eventually, they will see God face to face as he is in the life to come and their status will reach new heights. We shall be glorified like the risen Christ and we shall see God as he is, not through the veil of faith as we see him now but in reality. Already here on earth, by joining our human nature to the divine person of Christ, he has united us in a special relationship with himself and made us his own children. The world stands for those who refuse to believe. Their unbelief prevents them from knowing God or his children. The reason the world does not know us is that it did not know Jesus. These worldly minds fail to perceive the beauty of self-denial and self-giving in the love of God.
In today’s Gospel passage, we have the parable of the Good Shepherd, which is the only parable in the entire Gospel of John. In this parable, Jesus the Good Shepherd stresses the intimate relationship between the shepherd and the sheep. This passage unfolds around two references wherein Jesus refers to himself as the good shepherd. More important is the phrase “I am,” which precedes the title Good Shepherd. These so called I am sayings in John are the characteristic formula of the self-revelation of Jesus. It also indicates the intimate connection between Jesus and the Father and, at the same time, designates how this revelation meets the basic needs and desires of those to whom he was sent. Such is the case with the Good Shepherd whose concern is the people. In this passage, Jesus emphasises the self-sacrificing element in his own life, namely, that as a Good Shepherd he is ready to lay down his life for his sheep. He contrasts the good shepherd who owns the sheep to someone who is simply hired to look after the sheep. The fundamental difference is that the hired person has no investment in the sheep. He is paid to watch after them but because they are not his, he is unwilling to endure any danger to protect and care for them.
The second part of the passage stresses the intimate and reciprocal knowledge that exists between Jesus and those who believe in him. Again, this is what it means to be a good shepherd. The good shepherd knows his sheep, and they know him. There is a mutual bond of love and intimacy. This mutual knowledge and love that Jesus shares with believers is based on divine mutuality and his personal relationship with his Father. He tells the disciples that his own know him intimately just as the Father knows him. Again, the hired man, who is only a paid servant, will not have such a relationship with his charges. So loving and caring is the Good Shepherd that when He sees one of His sheep is missing, He will leave the ninety-nine who are safe to go and find His missing sheep. The Psalm 23 assures us that God as the Good Shepherd.
Somewhat surprisingly, Jesus expresses his wish to expand his flock beyond the present fold. The good shepherd deeply desires that many other sheep should come to identify themselves with him. This is the meaning of the Kingdom which is at the heart of today’s Gospel message. One thing is certain: the sheep follow him because they recognise his voice, and they trust him.
Jesus uses the imagery of the shepherd from the ordinary usage of life and calls himself the Good Shepherd. During the time of Jesus the shepherd of the Middle East had close intimate relationship with a smaller flock. The Shepherd was in charge of them and would lead them out to pasture daily while spending all his time with them. He took personal care of them and Jesus says that he had a deep sense of commitment and responsibility towards his own sheep. He was concerned about the sheep and hence they had the attraction towards him. Every good shepherd knew every one of his sheep by name and he was aware that his sheep also knew him. This showed the intimate knowledge of the shepherd.
As we celebrate Good Shepherd Sunday, let us ask the Lord that we may be his good sheep, listening attentively to his voice, and follow his example of self-giving love. Jesus gives us the example of a good shepherd who shows his concern and care for his own sheep. The Lord of compassion promises to go and gather his sheep and bring them back to good pasture. This is the time we pray for all our shepherds in the church and society who are given the responsibility of caring for others. Here we have Jesus as our model and who offered to sacrifice his life for his chosen ones. Jesus the Good Shepherd is the Way, the Truth and the Life. He is the one who goes after the lost sheep leaving the ninety-nine to bring it back to the fold. This Sunday, also the Vocation Sunday we are asked to pray for many and good vocations to continue the work of the Shepherd. The church insists that vocations are a responsibility of the Christian family. To foster vocations, the family must foster the Christian life. The family must live its faith in Christ on a daily basis in unity and prayer.
Today’s two images, of our being children of God and of Jesus as the good shepherd, teach us of the love and care of God. They also suggest some corresponding attributes which the followers of Jesus should have, namely, compassion, insight, care, fidelity, recognition and love. As God’s creatures we are a reflection of his being and as his children we are God’s own family. On this day we are especially asked to pray that the Church may be provided with the leaders needed to do its work of spreading the Gospel. As we pray for more vocations in the church, we remember those who answer their religious calling have a duty to safeguard the faith of the children of God, the believers of the Church. When they see a lost child who has been misled away from the Body of Christ, they have an obligation to reach out to this child so he or she may be reconciled with God, with the Church and with the faithful. God is calling every single one of us to work for the Gospel.
Once a man had gone for his weekly market fair and was returning home happy with the purchases he had made. It was pretty dark and the path was very narrow. My mistake he slipped and fell in the pond filled with muck and it was extremely cold. However much he tried to come out he could not and worse still he went on sinking in the muck. He though his end was near yet kept on shouting. To his good fortune a man was passing that way in a cart and when he heard the cries he stopped. He threw a rope to the man and tied it to his horse and with delicacy and difficulty he pulled out the man. Then he took the near unconscious man to his home, washed him of the muck and wrapped him in the blanket. The man recovered in couple of days and wished to go home. The man who had fallen thanked his benefactor for the favour done and asked what his name was. The man replied that he had no need of it and he should relax and go. When the person still insisted the good man asked him a question, whether he knew the story of the Good Samaritan in the Bible. The man responded positively. Then the Benefactor responded that if he could tell him the name of the Good Samaritan then he would reveal his name. The man thought a while and said it is not recorded in the Bible. Nor will I tell you mine, the man replied. Kindly go and pray for me and be a Good Samaritan.