Unlocking the Spirit in an Insecure Church

Fr Mathew Thankachen O.Praem. –

In a world where security often leads to isolation, both internally and externally, individuals can become self-reliant entities. This trend is further fueled by modern technological advancements and scientific pursuits. The Church, like the global community, has endeavoured to counter this isolation and individualism through social networks, intercultural religious dialogue, and economic liberalisation. Pope Francis’s contemporary approach of a ‘Diaconic’ Church of Synodality emphasizes dialogue, participation, and mission to foster social solidarity, echoing the principles of ‘Fratelli Tutti’.

The institutional Church of today is often perceived as a secure place, with clerics in Europe sometimes viewed as authoritative figures akin to bosses. In certain cultures, bishops are addressed with titles like ‘Lordships’ and ‘Grace’, and their residences are referred to as ‘Bishop’s palace’. While these symbols can carry rich meaning when accompanied by love and humility, there is a risk of them being misused as symbols of absolutism. The current trend in vocations also reflects a preference for dioceses offering personal freedom, financial stability, and institutional power over religious life with its vows of poverty, obedience, and celibacy.

Just as every physical substance or medication has its side effects, every psychological state also comes with its own consequences. Feeling secure in the presence of God and man is natural and positive, but shutting out God, the Church, and fellow beings can lead to spiritual isolation. Insecurity plays a crucial role in allowing the Holy Spirit to manifest itself. Throughout biblical history, the Holy Spirit is shown to operate in contexts of utmost dependence on God, often amidst persecution and martyrdom, which serve as fertile ground for the growth of the Church.

In the Old Testament, the term ‘Holy Spirit’ is rarely used, with prophets referring to the ‘Spirit of the Lord’. This spirit empowered them in times of challenge and persecution by rulers and kings. Jesus, after his baptism, declared, “The Spirit of the Lord is upon me,”  marking the beginning of his public ministry and foreshadowing his path to the cross. The New Testament emphasises the significance of the Holy Spirit, with the Acts of the Apostles showcasing the pivotal role of the Spirit in the growth and history of the church. The day of Pentecost, when the Holy Spirit descended upon the Apostles, is celebrated as the birth of the church, highlighting the Spirit’s dynamic power in forming the Christian community.

Jesus’ instruction to the Apostles not to leave Jerusalem after his resurrection symbolizes a new sense of security in dwelling in the peace of the Lord, the New Jerusalem. Despite the risks and challenges posed by the ruling class and high priests in Jerusalem, Jesus chose this insecure setting to strengthen the faith of his disciples amidst opposition and persecution. The psychological disposition required for the Holy Spirit to manifest is one of acknowledging one’s vulnerabilities and insecurities with an open heart, creating a space for the Spirit to dwell and work within.

The early Church faced internal conflicts on various social and personal issues, yet the Holy Spirit guided them towards resolutions that fostered unity. In today’s world, modern means of communication and media, intended to promote dialogue and unity, often end up exacerbating divisions by serving individualistic agendas rather than communal harmony.

The challenge for the Church lies in creating a conducive environment for the Holy Spirit to operate within the hearts of individuals, the Church, and society. While security and prosperity are natural human desires, when taken to an extreme, they can lead to spiritual isolation and egoism, shutting out God and others. Jesus’ teachings on the dangers of wealth and the values of poverty highlight the importance of creating mental space for God and fellow humans amidst material abundance.

Embracing the spirit-filled church envisioned by Vatican II involves recognising God’s presence in all human endeavours, from scientific advancements to ecological stewardship and material prosperity. By fostering a mindset of openness, humility, and dependence on God, individuals and the Church can invite the Holy Spirit to reveal and renew their spiritual lives, ensuring that security does not hinder the transformative work of the Spirit.